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Aug 31, 2010
Dimitris "Mimis" Domazos (Greek: Δημήτρης Δομάζος), (born 22 January 1942) is a retired Greek footballer (central attacking midfielder) born in Ampelokipi, Athens. His nickname is "The General".
Mimis Domazos is considered by many to be the best footballer that Greece has ever produced. He was famed for his very good dribbling ability, his creative passes, especially long passes of pinpoint accuracy, and his leadership. He was Panathinaikos FC team captain for over 15 years. When he retired from playing, in 1980, Domazos was declared the longest-active footballer in the history of Greek football, having played for more than 21 years.
Greek Championship: 1960, 1961, 1962, 1964, 1965, 1969, 1970, 1972, 1977
Greek Cup: 1967, 1969, 1977
Greek Super Cup: 1970
Balkans Cup: 1978
Greek Championship: 1979
Domazos was one of the final torchbearers for the Opening Ceremony of the 2004 Athens Olympic Games
Macedonia lies at the crossroads of human development between the Aegean and the Balkans. The earliest signs of human habitation date back to the palaeolithic period. In the Late Neolithic period (c. 4500 to 3500 BC), trade took place from quite distant regions, indicate rapid socio-economic changes. One of the most important changes was the start of copper working.
According to Herodotus, the history of Macedonia began with the Makednoi tribe, among the first to use the name, migrating to the region from Histiaeotis in the south. There they lived near non-Greek tribes such as the Bryges that would later leave Macedonia for Asia Minor and become known as Phrygians. Macedonia was named after the Makednoi. Accounts of other toponyms such as Emathia are attested to have been in use before that. A branch of Macedonians invaded Southern Greece, where, upon reaching Peloponnese were renamed to Dorians triggering the accounts of the Dorian invasion. For centuries the Macedonian tribes were organized in independent kingdoms, in what is now Central Macedonia, and their role in Greek politics was minimal. The rest of the region was inhabited by various Thracian and Illyrian tribes as well as mostly coastal colonies of other Greek states such as Amphipolis, Olynthos, Potidea, Stageira and many others. During the late 6th and early 5th century BC, the region came under Persian rule until the destruction of Xerxes at Plataea. In the next century, Macedonia became the theatre of many military actions by the Lacedaemonians and the Athenians and saw incursions of Thracians and Illyrians, as attested by Thucidydes. The kingdom of Macedon, was reorganised by Philip II and achieved Greek hegemony during his years. This is where the Greek history of the remainder of today's Greek Region of Macedonia. After his assassination, his son Alexander succeeded to the throne of Macedon and, retaining the office of "General of Greece", he became one of the best known persona this land ever gave birth to. Macedonia remained an important and powerful kingdom until it was annexed by the Romans in 148 BC. The region remained under Roman rule for centuries and went under various administrative names.
There are a number of theories for the etymology of the name Macedonia:
1.According to Herodotus, both the Dorians and Macedonians descended from the Makednoi tribe. The name of the latter two probably derives from the Doric noun μᾶκος, mākos (Attic and modern Greek μάκρος, mákros and μῆκος, mēkos), meaning "length", and the adjective μακεδνός, makednós, meaning "tall, taper", since both the Macedonians (Makedónes) and their Makednoi tribal ancestors were regarded as tall people. The adjective is used by Homer in Odyssey (7.105f), to describe a tall poplar tree, and by Aristophanes in his comedy the Birds, to describe a wall built around their imaginary city.
2.The district of Macedonia took its name from the Macedonian people, who in turn owe their name to Macedon, who according to Hesiod was the son of Zeus and Thyia, Deucalion's daughter. Hesiod makes Magnes and Macedon brothers, cousins of Graecus, sons of Zeus and grandchildren of Deucalion, the progenitor of all Greeks
Aug 11, 2010
In 782 A.D. some 4,500 Saxon leaders are said to have been beheaded for practicing their indigenous paganism, having officially, albeit under duress, converted to Christianity and undergone baptism. The river Aller was said to have been flowing red with their blood. Charlemagne's motives were to demonstrate his overlordship and the severity of punishment for rebellion.
The effect was that the Saxons lost virtually their entire tribal leadership and were henceforth largely governed by Frankish counts installed by Charlemagne. The Saxon leader, Duke Widukind, had escaped to his in-laws in Denmark, but soon returned, submitted to Charlemagne, and accepted conversion.
The veracity of this event is questioned in some quarters: there may have been a misspelling in the original source by which the Latin delocabat (meaning exiled or displaced) erroneously became decollabat (meaning beheaded). Archaeological evidence for the massacre has not been found, although the bodies of the slain could have been buried elsewhere by their next-of-kin.
On the issue of beheading the historian Ramsay MacMullen notes that in 681 a council of bishops at Toledo called on civil authorities to seize and behead all those guilty of non-Christian practices of whatever sort. These massacres were common on both sides throughout the Christianization of Europe, with similar events involving pagan Saxons, Germans and Celts and Christians documented in Britain and Ireland.
Aug 4, 2010
Mark Lehner and Zahi Hawass have been trying to solve the puzzle of where the 20,000 - 30,000 laborers who built the pyramids lived. Once they find the workers' living area, they can learn more about the workforce, their daily lives, and perhaps where they came from. Mark has been excavating the bakeries that presumably fed this army of workers, and Zahi has been excavating the cemetery for this grand labor force. It is believed that Giza housed a skeleton crew of workers who labored on the pyramids year round. But during the late summer and early autumn months, during the annual flooding of the fields with water from the annual innundation of the Nile flooded the fields, a large labor force would appear at Giza to put in time on the pyramids. These farmers and local villagers gathered at Giza to work for their god kings, to build their monuments to the hereafter. This would ensure their own afterlife and would also benefit the future and prosperity of Egypt as a whole. They may well have been willing workers, a labor force working for ample rations, for the benefit of man, king, and country.
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